The Story of the Stone / The Dream of the Red Chamber Part 1: Challenges

After the great purge, my 32 linear feet of books was reduced to just 52 inches. Six of those remaining inches, more than ten per cent of my entire library, was taken up by just one novel. Before we get on to considering it as a work of literature, let’s take a minute to have some fun with its physical reality. My Penguin Classics edition consists of five paperback volumes. Volume 1 is titled The Golden Days. It includes a 32-page introduction by the translator, 488 pages of text, a seven-page appendix, and a six-page list of characters that includes 191 names. Volumes 2 and 3 run to about 600 pages each; Volumes 4 and 5 each have around 400. All together, the five volumes add up to 2,558 pages–2,335 pages of core text and another 223 pages of prefaces, introductions and appendices. There are roughly 440 named characters.

We can see, then, that this is not a reading project to be undertaken lightly. Besides being long, it has a lot of characters to keep track of, most of whom have names that are difficult for non-Chinese speakers to pronounce. But wait, there’s more. The novel was published in the middle of the 1700’s and concerns the fortunes of a wealthy Peking family during a period of time a few decades earlier. Early readers of the story would have been familiar with such families and with the cultural milieu within which they operated. Presumably, they would also have had familiarity with Chinese history prior to the 1700’s. This would have helped them grasp the significance of the many historical and literary references in the novel. For the rest of us, the world of the novel is so far away from us, both in distance and in time, that it might as well be another planet. 

Ah…but the key here, as with so many things in life, is perseverance. If you spend enough time in this novel, you’ll find that it teaches you the things you need to know. The translator’s introductions and appendices are helpful. (There is even a basic guide to Chinese pronunciation, so that when you tell your friends that you’re reading a book by Cao Xueqin, you’ll be able to pronounce it Tsao Shueh Chin, thus increasing everyone’s confusion.) Another help is that the original Chinese names of the servants have been changed to English words that are roughly equivalent. That means that whenever you see names like Starbright, Patience, or Ripple, not only will you remember them a bit more easily, but you will also get partially clued in to the person’s status.

Mostly, though, the novel will teach you what you need to know by plopping you down into the domestic life of a wealthy family in 18th Century China and just letting you watch things unfold. Much of the story centers on a group of teenagers, an age cohort drawn from several branches of the family, all of whom are living within the very large family compound. The author was himself a member of a wealthy family, a family that lost its wealth at just about the time he came of age. It is clear that vast chunks of this vast novel are based on his memories of carefree, golden days spent with his siblings and cousins in the time before the debacle. The description of these golden days is quite detailed and does not move swiftly. Volume 2, for example, which is titled The Crab Flower Club, has 550+ pages of text, but covers only a nine-month period in the life of the Jia family. And while events are told in mostly chronological order, individual episodes–of which there are literally hundreds–are often not directly connected to the episodes that come immediately before or immediately after. This can be a little overwhelming. The first time I read all five volumes, it took me a year and a half to finish, mostly because every four hundred pages or so I would give up in disgust. Yes, yes, yes,” I wanted to say to the author, “This is all fine, but who in their right mind would possibly care?” I seemed to be doing way too much work and making so little progress.

There are two sides to this. The first difficulty is density. The novel is broken into 120 chapters, but these breaks are somewhat arbitrary. Most chapters actually consist of more than one scene. Like the chapters themselves, these always occur in chronological order, but they are not always unified by character or theme. So, as you read along, the novel actually resolves itself into several hundred discrete pieces. And every piece needs care, for while they seem to be about very little, unpacking them is hard work. What we come to understand is that no matter how minor the crisis may seem, it must be resolved with a careful eye on a balance of personal emotions and strict conventions. The hierarchies in which the characters move are the great determiner of all actions, but positions in the hierarchy are never fully fixed. A character’s status (face) is often at risk and negotiation of status, both overt and covert, is constant. Overall harmony is both absolutely required and obviously unobtainable. The world of the novel is a pressure cooker always threatening to explode. The sheer volume of personal enmities, cliques and cabals is daunting. 

The second difficulty is what I want to call triviality. So many things happen, so much dialogue is spoken, so many feelings are exposed, and all to no great consequence–or so it seems. Much of the first half of the novel concerns an endless round of genteel social gatherings, which range from the highly ceremonial and to the very informal but which do not advance any particular story arc. The menus, the seating arrangements, the clothing, the kind and quantity of food, the appropriate guest list, extracts of conversations–all these are presented in some detail. But what then? The event occurs, the chapter ends, and we forget that party, only to start all over with the next. We read what are essentially the detailed minutes of a meeting of the teenagers’ poetry club. We learn about the romantic entanglements of minor characters who appear only in one or two episodes in the whole vast saga and then disappear. We read about lots of minor illnesses and lots of teen angst. And then, out of nowhere, a servant character that we never really met before is driven to a sudden suicide by some careless remarks made by a character that we do know. And a bit later on, another minor character that we have never met before gets beaten up for having made homosexual advances. At first, it wasn’t clear to me what I was supposed to make of these lurid intrusions. But as I said before, the novel eventually starts to teach you what you need to know. In my case it took about 1400 pages, but eventually I came to understand that the novel is primarily three things: besides being a memoir of a golden time, it is also a classic boy-girl-girl love triangle and an extended demonstration of the nature of human reality. But more on that later.

Actually, at somewhere around 1200 pages, there’s a change in tone and things get a little more serious. For one thing, certain of the more sensible characters begin to worry about the family finances. Over their long years of prosperity, the family has developed expensive personal tastes as well as the habit of maintaining a lavish public façade. Such expenses are very rarely questioned. At the same time, the working age males devote themselves to a variety of pursuits, none of them particularly remunerative. The family has started living off its capital. 

And then there is a potentially serious problem  concerning one of the important male members of the family who has chosen to take a second wife. There is nothing culturally wrong with having a second wife, but, like everything else one does, it has to be done according to convention and only with the knowledge and ostensible approval of the entire clan, including, of course, the first wife. In this case, the besotted husband knows that the woman he has chosen is problematic, so he has decided to skip the approval process and marry her in secret. With the help of one or two other male family members, he has arranged to install the new wife in a separate house outside the family compound and is trying to keep the whole arrangement from ever coming to the attention of the rest of the family. As it happens, his first wife–the one he’s not telling–is the formidable Wang Xi-feng, the woman whom the all-powerful matriarch has delegated to manage day-to-day household affairs for the whole clan. Xi-feng is very smart, very capable and utterly lacking in scruples. As we would say today, her husband and his enablers haven’t really thought this through. Such incompetence bodes ill for them and for the family in general. 

But enough! I need to get back to my reading. When I’m done, provided that it is my fate ever to be done, I’ll post again with a final appreciation. 

The Bad Girl

Poor Ricardo Somocurcio, in love with an amoral adventuress, who both enjoys and despises his devotion and who does not hesitate to inflict emotional harm in pursuit of her own self interest. Their series of passionate encounters, spaced years apart, provide him both joy and suffering and her with a bit of bemused comfort–or something. The episodes end badly for Ricardo and after each one, he swears off her forever. And yet, when eventually they meet again…

Love is a piano dropped from a fourth story window, and you were in the wrong place at the wrong time.  –Ani Difranco

When love is not madness, it is not love. –Pedro Calderon de la Barca

For most of us, romantic love is a pretty big deal. Most people understand that it is both emotional and physical but not very rational. Hardcore hedonists and hardcore moralists have attacked this notion from their different directions, but thousands of songs and stories have affirmed it. The Bad Girl is just one more. But Mario Vargas Llosa is a merciless writer; so if you haven’t read this one, let me warn you, it’s going to be a bumpy ride. 

When we first meet Ricardo, he is a teenager growing up in 1950’s Lima. In the magical summer of his fifteenth year, a new girl appears on the scene. She is different from the other girls and mesmerizes everyone with her vitality, her scandalous mambo moves, and her exotic accent. Ricardo falls for her in a big way. When he can afford it, he takes her to movies and to a place called The Little White Shop for tea and pastries. They stroll together around the streets of Miraflores and sit beside each other on the beach. They hold hands; he kisses her cheek, her ear, and her neck. And once, her lips brush briefly across his. Soon, however, after a surprising revelation, the two are separated. 

His parents having died in an accident when he was twelve, Ricardo is being cared for by his aunt. His dream is to leave Peru and live in Paris. When he was younger, his farther had given him books by Paul Fèval, Jules Verne and Alexandre Dumas. Those books, he says, “filled my head with adventures and convinced me that life in France was richer, happier, more beautiful, more everything than anywhere else.”* He convinces his aunt to let him take French lessons at the Alliance Français in addition to his English lessons at the Instituto Norteamericano. 

When next we meet Ricardo, he is managing, just barely, to live in Paris. He has a Peruvian law degree but struggles to find work. A Peruvian friend who works in a restaurant helps him out with occasional leftover food. The friend is part of a group of radicals who plan to bring a Castro-style socialist revolution to Peru. Soon Ricardo meets the bad girl again, then loses her again. 

Soon afterward, Ricardo finally finds work as a translator/interpreter. He throws himself into his work and tries to forget her. But of course he does not, because he is in love. He stays in love, just barely, even as he finds out just how bad the bad girl can be. He makes a few friends, buys a small apartment, and obtains a French passport, but always feels rootless, no longer Peruvian but never really French. In his work as an interpreter he travels a great deal. Millions of words pass his lips, but none of them are his. He sometimes wonders who he really is. But that’s only when the bad girl isn’t around. When she is, the issues are generally much more serious. For better or worse, that’s when he is most alive. 

It is Ricardo who tells us the story, which is all in first person. I suspect that most readers are going to identify with him and have sympathy for him. He may be a romantic fool, very unwise. But what is wisdom, really? And what else exactly was Ricardo ever meant to do? Arguably, the bad girl is an even more interesting character. Hers is an incredible story and as we get to know her, we see more and more clearly how she goes wrong, but less and less clearly how she might have gone right. 

I know of at least one reader who objects to the implausibility of the whole thing, not only the love story but also certain mechanics of the plot. I don’t argue with that, but for me it has little importance. I loved the details of places and times and the wealth of interesting secondary characters. The Bad Girl is a wonderful book, well worth keeping around, at least for a little while.

*Picador edition translated by Edith Grossman

Road Hunting in the Blue Car, Part 2: The Bickleton Highway

 

Bakeoven  Road having ended all too soon, I turned north onto US 97 and began my trudge up to the Columbia Gorge. I say trudge because 97 is a main route and there was quite a bit of traffic in both directions, cars and travel trailers and a good helping of semis. Humans on the move. I joined in and went up through Kent, Grass Valley and Moro. This is wheat country, most of it being soft white wheat for export, much of it to China, so the matter of Chinese retaliatory tariffs is an issue. But the Porsche was in the hands of neither farmer nor economist, so we kept our eyes on the road and give the fields just a passing glance.

 Just north of Moro I stopped at a place called DeMoss Springs Park. It’s just off the highway, a few hundred feet from a big grain storage building. Spring-fed creeks surround the park on three sides and a dozen or so big cottonwoods and willows provide deep shade. I noticed some sprinkler heads that explained why the grass in the park was so much greener than the surrounding countryside. There’s an old metal swing set still in good repair, picnic tables both old and new, a food prep table with electrical outlets, and a tall faucet that did not yield any water. There was also an old covered stage. The stage itself was a wooden platform a foot and a half off the ground, about twelve feet wide and ten feet deep. The cover was a three-sided shed with a peaked roof. It had windows and a back door, all blocked with yellow tape. The front of the stage was also blocked, by a low wooden partition, as if to prevent performers from falling off or adoring fans from climbing up. The structure was all white with relatively recent paint. Only when I was leaving did I notice the big wooden sign where you can read about the once famous family for whom the town and the springs were named. (If you’re curious, see these notes from the Benton County Historical Society.)

US 97 was a letdown after Bakeoven Road, but that’s not to say that isn’t a fairly nice road in its way. On the day I was there there weren’t all that many trucks, not really, and the scenery was very fine, especially in the northernmost Oregon section from DeMoss Springs up to the Columbia. The highway crosses the Columbia at the town of Biggs, Oregon, the place where early travelers on the Oregon Trail got their first sight of the big river. Focused on my hunt for the Bickleton Highway, I did not linger there but went straight over the bridge into Washington and started the climb toward Goldendale. 

When I was about half way up the hill, I saw a sign for a scenic lookout. That sounded good, so I pulled in. I’d been noticing the stillness of all the wind turbines, a little eerie in all the haze. The gorge is a normally a windy place and there are wind turbines for miles and miles along the north rim. Never before had I seen such a calm day. The scenic viewpoint is an old one with a very narrow and sharply curved access loop as if it had been made for toy cars. But the parking area is full-sized, with eight or ten pull in spaces marked by fading white lines. There is no information sign, no trash bin, no benches, pretty much nothing at all, except for three aging asphalt paths. One leads left down the gentle incline, one takes off directly away from the parking area and one leads down to the right. But they don’t go anywhere. After eight feet or so, they widen out a into three different sorts of blocky, trapezoidal shapes, which is where each one ends. The view from each is basically the same, so I’m not sure why they have to be different or why they’re there at all. I liked ‘em though. They’re good.

As for the actual view, there was an oddity there as well. You can look southeast down a big shallow canyon to the river below or you can look north up the canyon to the prairie rim. The land was dry with low, grassy vegetation all yellow and brown at that time of year. That part was normal. The strange part was that there was another road visible from the view point, a road that also seemed to climb up from the bottom of the gorge toward the prairie rim, just as 97 does. And it looked new, with deep black asphalt and bright yellow stripes. Though quite narrow, it was a beautiful road, a mix of straights and looping curves, and there was nobody on it at, not a single car anywhere. I immediately thought that I should be driving there! But how would I find it? Where did it come from and where did it go? I looked down toward the river to see if I could tell where it met Washington Highway 14, which it would have to do when it reached the river, but in that direction it disappeared from view around a shoulder of the canyon. In the other direction, up toward the top of the rim, it just seemed to end on an empty hillside without going anywhere. The day was hazy and it was hard to see for any distance, but still it all seemed rather unlikely. I thought maybe I was having visions.

The Vision

A few days later, I find the explanation. Though recently repaved, the road is not new at all. It was in fact built more than 100 years ago by Sam Hill, one of the leaders of the Good Roads movement. Completed in 1916, it was the first asphalt road ever built in Oregon. It was in use until the late 1940s when it was replaced by the current US 97. Since then, the upper part has been allowed to weather away, but the lower part has been preserved by its owner, the Maryhill Museum. The road is occasionally rented out to motorsport groups for hill climbing races. When not reserved, the road is open for public use, but only to pedestrians and bicyclists, no motorized vehicles allowed. So I have to call them and find out how much it would cost to rent it for a day… No, that would be crazy.

In the event, I left this mystery behind and proceeded on to Goldendale, where I managed to find the second of my daily goals: the Bickleton Highway. That wasn’t as easy as I expected. US 97 runs north and south while the Bickleton Highway is perpendicular to it running east and west. Sound easy? Well, as it happens, the two lines cross but do not meet, and their crossing is unmarked by any sign. 

Anyway, the Bickleton Highway is another fine road. It’s called the Bickleton Highway because, duh, it goes to Bickleton. Except that when it gets close to Bickleton, its name changes to the Goldendale Highway. Which is just as it should be, as I hope we all agree. The speed limit on this highway, whatever its name, is 50 mph, which is perhaps not quite as it should be. The population of the whole Bickleton/Cleveland area is less than a hundred, so there aren’t a lot of cars on the road, at least not in the early afternoon. Cleveland has a rodeo ground and also a hundred-year-old carousel that operates one weekend a year during Cleveland pioneer days. There’s not much else there, this despite the fact the Supreme Court Justice William O. Douglas lived there for a while (when he was two.)  Bickleton, on the other hand, is a real town with a market and a tavern–the Bluebird Inn. It is also home to the Bickleton Museum, which is where they store the Cleveland carousel horses during the off season. 

Not that I knew any of this at the time. I was just passing through, as they say in the movies. I was focused on just how far from home I was willing to go. To get home, I needed first to get back down to the Columbia Gorge. There’s a road that passes through the ghost town of Dot and meets the river at Sundale, for example. That would be cool, but on my map it appears to be partly gravel. I personally love driving on gravel, the dustier or muddier the better. But the Porsche feels differently. “I am not,” sniffs the Boxster, “a rally car.” So I turned south at Bickleton itself and took the paved road to Roosevelt, a 26-mile jaunt. The wind turbines were moving in this part of the world and the road jigged and jagged right in among them before dropping down off the rim. Dramatic scenery on a wonderful stretch of road. At the end of it I took a break at the Roosevelt riverside park, which was quiet and lovely. I sat and looked out over the river. On the other side there was a long freight train headed up river and up on the hill above the tracks, Interstate-84 was carrying its own constant load of traffic. It was all far enough away that both trains and trucks were mostly silent. Time to go home.

 

Road Hunting in the Blue Car, Part 1: Finding Bakeoven

 

I spent the first night in a newish motel on the outskirts of Madras, Oregon. This was the view. One the left there’s a glimpse of US Route 26, which runs northwest out of Madras 119 miles to Portland. Madras is locally famous as the hometown of MLB outfielder Jacoby Ellsbury. It’s located just a few miles from the Warm Springs Reservation, where Ellsbury lived until he was six when his family moved to Madras. Forty-five miles northeast of Madras lies Big Muddy Ranch, the site of Rajneeshpuram. When Ellsbury was born in 1983, Rajneeshpuram was at its height; a year later it had blown up and gone. Here in 2018 I don’t see any traces of it around Madras, no Rolls Royces at all. The days are hot and the sky is dull with haze due to smoke from wild fires hundreds of miles to the south. The nights are cool. 

I planned to start by heading north on 26, but my goal wasn’t Portland. I was hunting roads, not streets. Specifically, I was looking for little secondary and tertiary roads–the old-fashioned kind that have lots of ups, lots of downs, lots of straights, lots of curves, and few other drivers. And with no trees to get in the way, you can see forever as you cross the rugged hill country and the lumpy plains. Did I mention the scarcity of other vehicles? Anyway, my plan was to drive up 26 for a few miles into the reservation. I would turn right at that point and go up through the reservation to Wapanitia, then turn east and go to Shaniko via Bakeoven, then up to Biggs on US 97. I’d cross the gorge into Washington and head north to Goldendale. From there I planned to go east on something called the Bickleton Highway. Then at some point I’d find a route back down to the gorge so I could start my return trip to Corvallis.

So it’s time to head out. Yes, sir, rarin’ to go. Well, semi-rarin’. Nothing to keep me here. The first thing I find out is that you can’t turn north onto 26 when leaving this particular motel. You have go south and find a place to turn around. Aargh.

Eventually I got turned around and drove on up to Warm Springs. I needed some gas, so I stopped at the Shell station there. I’d forgotten that unlike in the rest of Oregon, gas on the reservation is self-serve. Do I still know how to pump my own gas? Well, yeah. But I don’t get much practice, so I had to take it slow. There was an old man in a big pickup parked a few feet away in the shade. He was taking a long look at me. Well, that’s fine. I’d probably take a long look at me too. About the time the Boxster’s tank was full and the pump cut off, an old woman came out of the station building carrying a couple of paper bags, which I am thinking may have been breakfast since the station is also a store. She went around and got into the passenger side of the pickup. I got in my car, changed back into my driving glasses, and left it all behind.

I turned off of 26 at the right place, but soon after that, I missed my second turn and got pretty much lost. The signage on the reservation is accurate as far as it goes, but what I thought I remembered from the map turned out to be all wrong. I ended up going around in a circle and getting back onto the road I was on before, thus getting another chance to make the correct turn. It was kinda like making an extra circuit of a roundabout–embarrassing but not fatal. Of course this particular circle was four or five miles across, so it took a while. There were ranch houses out among the low hills and as I passed one I saw a new and mean-looking dark red Mustang coming down the long gravel drive. It pulled out behind me but didn’t try to pass, even though I was going pretty slow. The posted speed limit was 35, which seemed a little low for a rural highway with not much traffic, but presumably the local jurisdiction has its reasons. Maybe they consider it a residential district, since there were actual houses every half mile or so. Eventually I got onto the road I wanted–the one up to Wapanitia–and it turned out to be really beautiful, swooping down into canyons and rising up to cross the mesas. A lot of the land is too dry and too steep to be productive, which explains why the whites felt okay about letting the tribes have it.

In the middle section of the route to Wapanitia you can go for miles without seeing any signs of human habitation at all. Then, later on, you begin to see little flat places here and there, and eventually you start seeing ranch houses again. Pretty soon the ranches and farms come along more frequently. Then, once the landscape has changed almost completely from hills and mountains to high rolling plains, you cross an invisible line. This is where the good land starts. There’s no sign, but when you start to see older two-story houses built closer to the road and painted white, you know you’re off the reservation. I turned east onto Oregon 216 toward Maupin.

I didn’t expect much from Maupin, maybe just another tiny agricultural town on the plain, but it turned out to be a lovely place. For one thing, it’s not up on the plain. Instead it is perched on the west slope the Deschutes River gorge, a crease in the plains through which the river flows north toward the Columbia. It gets it name from someone named Commodore Perry Maupin, who established a ferry there sometime in the 1880’s. If Maupin seems more prosperous than most of the other little towns in this part of Oregon, it’s because of the money brought in by recreational visitors, who come either for the fishing or for the rafting. I noticed several rafting outfitters as I drifted through. I was looking for the road to Shaniko via Bakeoven, and sure enough as soon as I crossed the river there was a sign pointing left: Bakeoven Road.  

Bakeoven Road had looked promising on the map and it did not disappoint. It’s only 26 miles long, but it’s close to ideal. At the beginning it’s very tight and twisty as it climbs steeply up out of the gorge. The pavement is narrow with no guardrails and no perceptible shoulder. As always I tried the find a good balance between speed and safety, pleasure and fear. But that little piece of road is so tight, with so little room and such a long way down, that you can’t really take any risks at all. The Boxster was competent of course, but this sort of the road was not really its favorite kind of thing. But that section was short and I was soon back up on the high desert plain. The road there was much more to the Boxster’s liking, lots of short straights and fast curves, with enough ups and downs to keep things interesting. Not much to fear here; probably the greatest risk was of getting ticketed. I rationalized a little about that, thinking to myself that you’d have to be one weird cop to decide to hang out up here where there was really nothing whatever going on. I’m not sure if I saw any other cars at all. Maybe one or two. In the last few miles the straights were longer and the visibility was excellent. Wonderful road, but it was over awfully quick. I never did find Bakeoven. Too busy.

(to be continued)

Snow

Orhan Pamuk’s fictional worlds are a little more complicated than David Weber’s. In the Honor Harrington books, an omniscient narrator tells us about the hero’s ongoing battles for the cause of decency and justice, qualities that can almost always be clearly discerned. Her manifest virtues earn her admiration and respect from all sides, eliciting fear and loathing only from a few truly evil galactic scumbags. In the place where Pamuk’s characters live, no one is omniscient, decency and justice are harder to find, and very little of anything can be clearly discerned.

The hero of Snow is Ka, a young Turkish poet. Ka has just recently returned to Istanbul from Germany, where he has spent the last few years in lonely exile. He had fled to Germany after getting into trouble with the Turkish government for engaging in what they considered subversive political activities. He has felt safe in returning partly because the political situation is a bit different now; the very conservative but also very secular government has become somewhat less concerned about leftists like Ka and more concerned about the rise of the Islamists. (This is the period that we now know was the run-up to Recep Erdoğan era.) 

Ka still believes in what he calls “human rights, freedom of thought, democracy and related subjects.” But he also sees now that much of Turkish leftist political discourse on these topics consisted of repeating “the wild simplifications of so many well-intentioned but shameless and slightly addled Western intellectuals.” Ka is also in love, or more precisely he is in love with the idea of being in love, with a beautiful woman named İpek. Ka knew her in Istanbul when she was married to a friend of his, a fellow social activist. Now Ka has heard that İpek is divorced and living with her father and sister at the other end of Turkey in the city of Kars. Ka travels to Kars, ostensibly to write an article about the head scarf issues there, but in reality hoping to convince İpek to accompany him back to Germany. 

Ka arrives in Kars in a snowstorm. The snow continues to fall heavily and soon the roads and rail lines are closed. The main action of the novel all occurs during the next several days when the city is cut off from the world. Ka is intensely excited when he reconnects with İpek and between them arises a powerful sexual tension. Ka has been unable to write poetry for a year or so, but this new environment inspires him and he writes a whole series of new poems in his green notebook. But he cannot escape the political situation. The many factions in town–several  of whom are quite willing to kill and/or die to advance their cause–begin taking steps either to use Ka for their own purposes or to thwart him what they imagine his purposes are. Though he longs to spend time with İpek, Ka can’t help getting involved in complex and violent political events. At first it seems that he is forced to be involved against his will. Once he is involved, however, he begins to think that he can be a player, that he can influence events for his own purposes. Oh yeah. 

Snow is not easy reading. Every time I’ve read it I’ve come to a point somewhere in the middle when I’ve wondered if it was worth the effort. Other readers have told me they felt the same. So very much is going on all at the same time. So very many things don’t work out the way you expect them to or the way you wish they would. But as the book continues, as you gradually shed your expectations, you see that it all fits together, that Snow tells a fantastic story, both surreal and heart-rending. The characters are not like the ones you’ve met in other novels. In speech and in action their foreignness is shocking. But, as in all great literature, magic is afoot. A penetrating portrait of strange events in an alien context, something that at first seems interesting but irrelevant, suddenly begins to illuminate the darkness of other places and other times, including the reader’s own.

 So, yeah, Snow is worth the effort. And it’s not the only kind of book in Pamuk’s large body of work. Orhan Pamuk is, as my friend Eve puts it, crazy as a coot, but he’s an impressive writer. I really liked The Museum of Innocence, a somewhat unusual love story, and Istanbul: Memories and the City, a beautiful and melancholy memoir of a mostly vanished cultural milieu. It is for their sake also that Snow was saved from the purge.

The Honor Harrington Series

David Weber’s Honor Harrington books are set in a far distant future, a time when humans have spread out to settle on hundreds of other planets far, far away. The title character is an officer in the Royal Manticoran Navy, Manticore being an independent star kingdom comprised of a small group of planets that were settled a century or two previously. The series tells of Honor Harrington’s career, from her time in military academy, through her first assignments and then to her promotion to ever increasing levels of responsibility. In this far future, navies consist of spaceships rather than sailing ships; but Weber’s universe is very much analogous to that of C. S. Forester’s Horatio Hornblower series, which is set in Europe at the time of Napoleonic Wars. The first novel of Weber’s series, On Basilisk Station, is dedicated to Forester and it is surely no accident that Weber’s hero has the same initials as Forester’s. 

The Honor Harrington Universe, as the marketers call it, consists of a large number of works, some of which are collaborative projects of various kinds. But the ones I have in my remaining four and a half feet of books are eight of the early Honor Harrington books, all written by David Weber himself and published between 1993 and 1998. The eight volumes take up a full eight and a half inches of shelf space. Zounds! How could I have saved so much Weber, when so much else went by the board? Well, basically they are great stories superbly told. The situations are complex and so are the characters. Also, the hero of the series has a pet: a twenty-pound, six legged, telepathic animal called a treecat that often rides on her shoulder. That’s really all you need to know. (But I’ll blather on a while anyway.)

Great adventure stories benefit from great settings and in creating this fictional universe Weber really covers the ground. For one thing, there are detailed discussions of military armaments and tactics. As the series progresses, new and more powerful weapons systems are being developed and deployed by Honor’s navy and also by her enemies. If you’re nerdy at all, you’ll find these discussions fascinating, especially as they relate, literally, to matters of life and death for the characters. These details also help prepare the reader to better appreciate Weber’s stirring and suspenseful descriptions of battle scenes, sometimes with our heroes outgunned and desperate, and sometimes with our heroes having a bundle of aces up their sleeves. Besides all that, Weber also wants us to understand the political and diplomatic context of military action, so the stories always include extensive scenes showing the thoughts and interactions of the civilian leaders as they strategize about how best to deal with their interstellar rivals. In this area, Weber covers the leadership of the both the good guys and the bad guys, giving great attention to the decision making of the bad guys and to the internal rivalries among them.  

At this point I can imagine someone saying, “I’m sorry, but that sounds totally dull!” Ah, but that’s just the beginning. What Weber really cares about and what he spends most of his time on is character development. Beginning with Honor Harrington herself, Weber creates dozens of fully realized characters, all of whom have their own virtues and weaknesses, their own kinds of insight and their own kinds of blindness. Weber is interested in courage, both moral and physical, and in its opposite. And he is very interested in honor, something we don’t run into very much in the universe that we inhabit, at least not in the public sphere. But his characters also run the gamut of human behavior and psychology. He gives us high-minded idealists, cynical political hacks, weary pragmatists, nerdy technicians with unsuspected depths, devious plotters, religious fanatics, and a host of military types including useless blusterers, deadly tacticians, far-seeing strategists, raw recruits, small-time racketeers, and long-time NCOs who are martial arts masters, to mention just a few. It’s important to note that Weber’s characters often make mistakes. If they are lucky enough to survive, the smart ones always learn something, sometimes on their own, sometimes with the help of their friends. Weber’s characters must also deal with injustices from time to time, and–as in our world–some of these can be remedied and some cannot. The key to the success of these novels is that they’re only partly about politics or technology or war. They’re mostly about people, about the qualities that they bring to the table and how they interact with one another, with good intent or ill.

Weber provides these imaginary people with a massively detailed alternate universe in which to operate. It is not, of course, our world, but it is not so different either. Way back in February, when I looked at Vladamir Nabokov and John Hawkes, I noted that both of those authors wanted to be clear that they were not trying to represent the reality of this world but rather wanted to create new worlds with their own realities. The writer of science fiction and fantasy doesn’t have say that; it’s obvious that the world of the novels is different from our own. And yet, we find that the work of all these writers is jam packed with obvious analogues to our world and that many of these offer implicit commentary on our real world.

One such theme is Weber’s vision of the military virtues: courage, fighting instincts, analytical thinking, sacrifice, perseverance, honor and loyalty–both loyalty to one’s nation and personal loyalty to one’s immediate group. In our country, these virtues are somewhat out of fashion. It’s hard for people to admire anything military because in the last fifty years our forces have so often been used for distinctly non-admirable purposes. For me, it is a pleasure to be reminded of these virtues and to see them exemplified by soldiers in fictional situations that are less ethically challenged than our real ones. 

Another matter of relevance to us is that Weber’s imaginary world is very much politically correct in many ways. It starts with the fact that Weber’s military hero is female and that most of his interstellar cultures are gender neutral. I haven’t counted, but my impression is that about half of his characters are men and half are women; certainly that is the case when we consider characters in positions of authority. Equality of opportunity and of achievement is a given. There are, in fact, a couple of planets in the Weber’s universe on which women are very much subordinate, but this becomes a major issue that plays out over the course of several novels as these cultures find themselves having to interact more and more with the mainstream interstellar culture in which equality and inclusion are the norm.

Also on the PC side, race is basically absent from Weber’s worlds. Skin color is mentioned here and there, notably in regard the royal family of Manticore who are very dark skinned, but in these worlds skin color doesn’t mean anything and racial issues as we know them do not exist. There are no LGBT issues either, but that’s because there are no LGBT people and such matters are never or very rarely mentioned. I’m not sure how PC that is! There is hardly any sex or romance of any kind in these stories, but there are a lot of marriages and all of them are het.

The many  analogues between Honor’s universe and our own include religious fanaticism, rogue states, social welfare schemes, entrepreneurial capitalism both enlightened and not, and the difficulty of rational compromise among competing interests. Weber’s discussion of the varying political styles of his various star nations forms an implied critique a some of the nations of our own time and in so doing presents a kind of sanitized version of what we call democracy. Weber’s model societies, such as Honor Harrington’s home nation of Manticore, face some of the same problems we have. There are corrupt officials, dishonest business people, psychopathic criminals, and one or two aggressively imperialist star nation neighbors. Then too, voters in a democracy are not always reliably sensible and some portion of the population are gullible enough to believe the big lie.

But there are also certain problems that Manticorans don’t have to deal with. In Manticore there are no arguments about environmental pollution, no immigration problems, no racial issues, no crumbling infrastructure, and no history of having built their new society by destroying the native culture that originally inhabited the land. There is no unemployment and no mention of any citizens who are unable, for whatever reason, to be fully functioning and productive. Also, disease has been eliminated and natural resources are abundant. Manticoran citizens tend toward mild religious beliefs chiefly involving ethical behavior and tolerance. On the other extreme, Weber’s evil individuals and collectively evil societies are really, really evil and often succeed in causing a great deal of suffering. So it’s a great pleasure to see them defeated. No wonder you can lose yourself in one of these novels and then want to start right up with the next one. Weber’s world is clearly a nicer place to live than ours is. 

Do these books have weaknesses? Hmm. Well, my only real complaint is the these eight novels together comprise 3,850 pages and that’s too many. There’s a little too much back story and quite a bit too much talking, especially in the later novels. You might have to skip a page or two.

Wedding Bulletin

We interrupt these literary musings to report on events from real life. Last weekend saw major developments in regard to the proposed union of Andrea and Andy–who already self-identify as The Andees. On Friday there was visit to McMenamins Edgefield, a possible venue for the rehearsal dinner. Accompanying the Andees were Andrea’s mother and your faithful reporter. The McMenamins representative at the meeting was a very upbeat sort who made a great fuss about the engagement ring, heartily approved of the wedding venue, and said that Eve and Michael were “so cute.” The Andees decided to take the room. How could they not? The date is reserved, but the menu has not been finalized. 

On Saturday morning the same group made a visit to Camp Angelos, where the wedding will take place. Camp Angelos is a wooded seventy-five acre site east of Portland on the Sandy River near the mouth of the Columbia Gorge. It was a lovely morning for a tour. First we were briefed by Mary Jo, who knows everything there is to know about weddings at the Camp, and who is, of course, on the verge of retirement. Next we were turned loose to wander about the property, where we checked out the lodge, the cabins, the riverside barbecue area, and of course the somewhat isolated “Fisherman’s Cottage.”

Since the wedding is scheduled for the often rainy month of March, the ceremony is set to take place indoors in the main lodge.

The venue also includes a dozen or so cabins.

The cabins feature many amenities. In addition to four walls, each one also includes doors, windows and a roof. For those guests wussy enough to want them, there are also bunk beds and a wall-mounted heater. We also toured the nearby bathrooms, showers, and a large breakfast room. All are quite satisfactory, spacious and well-appointed. The entire camp will be reserved, so no non-wedding guests will be staying.

Will there be food? There will. Dinner will be in the main lodge. We have obtained a sneak preview of the tableware. Your basic camping wedding service. It is not clear whether an iphone will be included with every place setting. Probably not. Nor will the linen colors be necessarily blue. But plans do call for a large and rainproof bar area on the back terrace of the lodge, so who cares about linens?

Enough about venues. What about the important things–the clothes? Well, we have to report a setback in the tuxedo area. Andy had a fitting appointment set for Saturday afternoon, but he and his crew were called back to work just before noon, not too surprising given the bad fire season this year. As for the mother of the bride, Eve also had a Saturday appointment, this one at Anna’s Bridal Boutique, located in the heart of the ultra-posh town of Lake Oswego. Andrea had already picked out her bridal gown at Anna’s, and she knew that Anna also carried a nice line of mother-of-the-bride dresses. No dress photography is allowed at Anna’s, so as to prevent unauthorized copying of exclusive designs, but here’s a detail peek at the dress that Eve selected.

And what’s that other photo? Well, duh, those are things to put on your high heels to prevent the back of your shoes from sinking down as you walk across a soft surface such as grass. I never knew about them before. They come in two sizes: one for normally narrow heels and one for really narrow spikes.  Also available at Anna’s are veil weights, a set of magnetic disks that attach to the edges of the veil and prevent it from flapping around when a breeze comes up. ‘Course if it was to get really windy, seems like you’d be better off without a bunch of little magnets flying around. Anyway, I never knew about veil weights either. So much to learn.

And finally, capping off our visit to the big city, Andrea took us to a food truck place in the industrial wilds of north Gresham, just a block from the river and approximately two hundred light years away from Lake Oswego. There were three trucks–burgers, Mexican and Hawaiian–parked next to a beer hall with a big covered outdoor dining area. Yum. There were twelve brews on tap. I tried #6, an IPA called F**k Jeff Sessions that was claimed to contain a bit of CBD. It wasn’t bad. 

 

Norwegian Wood, Kafka on the Shore, Colorless Tsukuru Tazaki

Once the great purge was complete, my fiction collection was reduced to just twenty-seven novels. Three of the twenty-seven are by Haruki Murakami. Why this disproportionate number of books by one author?*  Do I just happen to be crazy about Murakami? Well, kind of, but it’s also that in the latter stages of my reading career I have become more and more focused on foreign language novels. The peoples of the world are all so different and yet all so much the same, a lesson that must be learned and relearned. It is because of this that in the final six chapters of the After the Purge project, I will be discussing only one Anglo writer–and that one a cultural outlier in his way. 

So what about Haruki Murakami? The great thing that strikes me is that his work is so absorbing, so difficult to put down, and at the same time so much of it is so quotidian, so unspecial. Murakami is one of the least poetical authors I know. The events that take place in the lives of his characters and the emotions that they feel are not really narrated in the manner of most novels. Rather, they are carefully and analytically described, as if each sentence had been prepared as part of an official report. Why is this not boring? It’s true that some interesting and extraordinary events occur in Harukami’s books, including magical ones, but even these are usually described in a spare, dry style. You could easily say that much of Murakami’s writing is–to use his word–colorless. So why is it that his books so quickly and thoroughly draw us in? Well, for one thing, the writing is often really funny. But that’s only a part of it.

Let’s look first at Norwegian Wood, the novel that made Murakami famous. Before NW, Murakami had published several earlier novels and had enjoyed moderate success. His 1985 book, Hard-Boiled Wonderland and the End of the World, had been a magical fantasy. Appearing in 1987, Norwegian Wood was much simpler, at least superficially, with no magical elements at all. It was something of a nostalgia piece, whose main characters were all college age students back in the sixties, twenty years prior to the year the novel was published. It was partly a portrait of that era and in it Murakami critiqued both sides of the classic sixties divide, that between student revolutionaries on the one hand and amoral careerist climbers on the other. But that wasn’t all. It was really about young love, idealistic and uncompromising. And it had sex in it. There wasn’t too much of it and it was more reported than narrated, but that was surely one reason that the book sold ten million copies in Japan plus two or three million more copies world-wide. And speaking of sales, the website Ranker.com (as retrieved on 7/11/18), lists Norwegian Wood as the 76th highest selling novel of all time. (Reaching for a grain of salt here? You wonder about their methodology? Never mind.) Wikipedia reports that world-wide sales of Norwegian Wood totaled about 12.6 million. For what it’s worth, that’s at least two million more copies than The Cat in the Hat, The Joy of Sex, or A Brief History of Time; but it is also roughly thirty-five million fewer copies than such true classics as The Bridges of Madison County, Anne of Green Gables, or The Hite Report. In any case, it is, as I have confirmed on rereading, a classic and sadly beautiful story in the coming of age tradition. 

Published twenty-five years after Norwegian Wood, Colorless Tsukuru Tazaki and His Years of Pilgrimage is another Murakami book that doesn’t depend much on magical elements. It recycles the themes of youth remembered, but it is more focused on a single mysterious event, something that the title character has never understood and which he strives to come to terms with many years later. This book is distilled Murakami: no magic, no sex, very few cultural signifiers from either the past or the present, and no final answer to the central question. It is a quest novel consisting of some not particularly dramatic events and some potentially important conversations that don’t always seem to move things along very much. But there are waves beneath the surface, events that are neither explicit nor explainable, currents powerful enough to move the reader as well. (The word that can be spoken, says the Tao, is not the true word.) Like other Murakami protagonists, Tsukuru is indeed rather colorless in some ways, but not so colorless as he thinks he is. He has the reader’s sympathy immediately and constantly; the fact that we care so much about him is mostly what keeps us turning the pages, unable to turn away. The novel’s finale is both undramatic and unforgettable.

Kafka on the Shore is also a quest novel, but this is Murakami vivid and unbound, and I have to say that it is my favorite novel of the three. It has a younger but also quite sympathetic hero. The plot is picaresque, a fundamentally magical journey to escape an Oedipal curse; it rocks, rolls and rambles. The characters range from unusual to bizarre. There are a host of political and cultural references as well as several talking cats. It also features a Mazda Miata MX-5, a car model with which this writer is quite familiar and that Murakami himself is said to have owned. 

Judging from my brief forays onto the Internet, Murakami is something of a divisive figure. Earlier, I wondered why his sort of writing wasn’t boring. Apparently, for some people, it is boring, as boring as all get out. Stultifying. Some call Murakami one of the most overrated novelists ever. Oh well. Count me on the other side of that divide.**

 

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*I have also kept three John Hawkes novels, but as I explain in my posting on Hawkes, that’s because two of them are really skinny (easy to keep and transport) and because they all have beautiful cover art. My Murakami books, on the other hand, are all fat and their covers are so-so.

**But though I did keep three Murakami novels, you may notice that  1Q84 was not among them.

 

Corelli’s Mandolin,   Birds Without Wings

In both these novels Louis de Bernières first creates a portrait of ordinary life in some sort of peaceful, out-of-the-way place. In Corelli’s Mandolin (1994) the place is a Greek island in the early days of World War 2. In Birds Without Wings (2004) it’s a village in southwestern Anatolia during World War 1 and its aftermath. In both places, we meet characters who immediately engage our sympathy. We see their struggles with issues large and small. From the older people we hear about past joys and sorrows. Their children live in a kind of eternal present. Young people slowly come of age and begin to find their way. The details are tender and beautiful and remind us how wonderful life can be. We see how the members of the community are connected to one another, how they squabble with each other one day and support each other the next. Political and social abstractions have little value to these people, while tolerance and mutual respect have numerous practical advantages. A cynic might ask how de Bernières knows all this stuff. He didn’t live there in those villages. Shush. Never mind. You need to enjoy the miracle. 

Especially you need to enjoy it because at some point de Bernières is going to change tack and tell you a about some other people, much more famous people, and what they were up to during those same years. These people are government leaders, actors on the geopolitical stage who are interested in conquest and control, people for whom political abstractions are extremely useful and for whom individual human lives matter very little. And then, inevitably, once we know a little about these people, de Bernières is going to tell what happens when the wars and the mass slaughters initiated by this  group begin to affect the lives of the first group, those innocent ones, the nice people that the reader has come to love. It won’t be pretty. In fact, it will be awful. For some, it will be as bad as life can possibly get. Good people will die for little or no reason in an variety of horrible ways; others will be twisted into monstrous shapes or simply go mad. Some will survive, but all will suffer and none remain unscathed. 

Sounds pretty depressing, eh? So why do I admire these two books so much? Because they are full of light. They are very funny and very romantic. That’s what keeps you reading and it’s also where all the light comes from. Plus you can learn some history from these books. You can learn about how a war that you’ve always known about had effects that you didn’t know about. And, amidst all this, you can learn about good and evil. That’s one thing that the light does; it makes it harder for evil to hide. It’s not that de Bernières provides some magic answer, an inspired way forward that will keep it all from happening again. No. But his stories can remind us what’s really behind the lies our leaders so often tell us, the fear, hatred, ego,  greed and pure bone-headed ignorance that are normally what it takes to get a war started. The light  can help us see understand where happiness and security really come from. 

Of the two books, Corelli’s Mandolin is more immediately accessible, with unique and memorable characters, some broad humor, and an underlying historical setting that will not be totally unknown to most readers. Birds Without Wings tells of a lessor known and even more fascinating cultural milieu. Its philosophy is more nuanced, its ironies more open-ended. But both of these are books in the great tradition of novels. They are about individual people in very particular places and yet they also tell a story about everything else; they tell us how to live.

The Third Man

This next book on my list of survivors is an oddity, a novel that wasn’t meant to be one. In the late 1940’s author Graham Greene and film-maker Carol Reed were looking for a new project. Their previous collaboration–The Fallen Idol, based on a Green short story–had been a great success. They wanted to follow up with another film and Greene had the germ of a story in mind. What was needed was to turn that idea into a screenplay. But as Greene explains in the preface, he did not want to finish creating his story in the “dull shorthand of a script.” He had to write it as a prose story first. Once the novel version was done, Greene and Reed reworked it into a script, making a number of changes in the process.

The film version of The Third Man is on many lists of the greatest movies of all time. To understand why, you need only read Roger Ebert’s 1996 review. Directed by Reed with cinematography by Robert Krasker, it stars Orson Welles, Joseph Cotten, Alida Valli and Trevor Howard. Music for the film was written and performed by zither musician Anton Karas. We have to credit Carol Reed for putting it all together, for insisting on shooting on location in postwar Vienna, for discovering Anton Karas playing in a beer hall and hiring him to create the sound track, for working with Krasker to create the expressionistic visuals, for allowing Welles to add one of the film’s best monologs, and for insisting on a less happy ending than the one Greene had proposed. But credit Greene for accepting and approving Reed’s ideas, and of course for the fact that his story, the one presented in the novel version, was where it all began.

My project here, as I stated long ago when I started it, is to write something about each of the twenty or so novels that remain to me after the great purge, the day when I reduced my personal library from thirty-two feet of shelf space to just over four feet. When it recently came time for me to write about this particular book, my first reaction was dismay. What had I kept this thing? What on earth would I have to say about it? I realized after a while that I hadn’t kept the book just for itself. Instead, I had kept it as a symbol or stand-in for a whole complex of associations and ideas. For one thing, since the novel and movie versions are inseparable, the novel will always call up the most memorable aspects of the film, and that includes the presence of Orson Welles, a towering figure whose performance in The Third Man is one of the best of his career.

More importantly, perhaps, is the moral vision of the novel, the kind of vision that is seen in many of Greene’s books. It starts with the awareness that some very bad things are going on in the world. Those who are aware of the evil are of three main types. First there are the perpetrators, who see their personal benefit as far more important than the damage and suffering that their actions cause. Second there are the innocents, who are sure that by having a clear understanding and getting to the bottom of things, the evil can be ended. Third, there are the world-weary, the not-so-innocent, those who have learned that only certain small evils can ever really be ended and that the illusion of clarity can so easily mask complicity. In The Third Man, the American hero starts off in the second group and is dragged, ever so reluctantly, into the third.

For me there are important ideas here about personal morality, about the American identity, and about the relation of the United States to the rest of the world. In the U.S. we still like to go on and on about how we won World War 2. People who really lose a war can sometimes learn something from it. They might, for example, learn to be more careful: that a combination of greed, irrational fear, massive ignorance and buoyant optimism is a recipe for toxicity and self-destruction. Winners, though, learn very little. They believe that their own greed, fear and ignorance are non-problems. They remain optimistic and on the lookout for easy answers.

Another Graham Greene novel, The Quiet American, very clearly prefigures the whole disastrous American adventure in Vietnam. It was published in 1955 and tells of a young American CIA operative in Vietnam in the 1950’s who believes that he understands just what that country needs. He is perhaps well-intentioned, but his actions lead only to the deaths of many innocent people and to his own. A Hollywood movie based on the book was released in 1958. Predictably, the young American in the film has no connection with the CIA and his actions are all heroic victories over evil communist forces. On the romantic side, he rescues a beautiful young Vietnamese woman from a sordid affair with an older man, and the two live happily ever after. The young American was played by Audie Murphy and the Vietnamese woman by Italian actress Giorgia Moll. Greene was angry about seeing his story turned upside down and called it “a complete travesty.” Fortunately for us all, another movie version, a very good one, was made in 2002. It stars Michael Caine, Brendan Fraser, and Do Thi Hai Yen.

One last piece of all this is that Graham Greene is very closely associated with another of my favorite authors. In the great family tree of literature, John le Carré is a direct descendent of Greene, starting from a very similar moral vision and taking it to new levels of complexity and ambiguity.

So there you have it. This is what Greene’s  rough draft for a seventy-year-old black and white movie means to me. It’s a good story that was made into a great film…and that resonates far beyond itself.